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THE
LEGEND OF ANGKOR WAT
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Cambodians
like to let mysteries lie, but maybe they don't know themselves.
Perhaps, it's not even human work. According to the legend, the
god Indra living on Mount Meru gave life to his son Ketomealea as
a human being whose mission was "to protect Buddhist religion
and to take care of the Kingdom in glory, prosperity and peace".
One night, Indra sent the god Meatolei to Earth on his divine chariot
to bring Ketomeala back to the "Heaven of the Thirty-Three
Gods". During his short stay Indra taught him the ten royal
duties and bathed him seven times a day for seven days in the perfumed
bath in his garden. He then invited seven divine Brahmans to recite
magical formulas and splash Ketomealea with magic water to bless
him with a long life lasting over a century. After which they flew
over Indra's palaces on a divine chariot: Ketomealea was to choose
one he would use as a model for the one he would build on Earth.
And so a heavenly architect built Angkor Wat. Ketomealea, very pleased
with the palace, asked Pisnouka to build a few others. The day prince
Ketomealea was sacred King of the kingdom, Indra descended on Earth
to bless his noble son and give him the sacred name "Aritha-polape
a-hano" or "Powerful Destroyer of Enemies". He then
named the country "Kampuja" - Cambodia.
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THE
STORY
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Reconstructing
Angkor's royal succession has required over thirty years of work
by Orientalists. 27 kings are known to have ruled between 802
and 1327. Beyond that date, no more writings can be found. A few
linguistic remarks might be useful. For instance, the suffix "Varman"
-often ending Kings' names- means "armour" in Sanskrit
and "Jaya" can be translated as "victory".
Jayavarman II was the first king to settle in the Roluos area
-15 km from Siem Reap on the road to Phnom Penh. What is known
as "Angkorian history" is commonly accepted to have
started in 802, the year he was sacred "Universal Monarch"
("Chacravartin" in Sanskrit), on mount Mahendra, on
Phnom Kulen. Although he declared himself "King of Kings"
he only ruled one kingdom among many others, all as independent
as his own. However, it is Jayavarman II who introduced the concept
of the cult of the God-King -or Devaraja- starting a tradition
that was to last to the present day. Followers believed the King
was the earthly representative of one of the gods and ancient
Khmer inscriptions mention "The Lord of the Universe who
is King". Jayavarman II is said to have become the first
Devaraja at a ceremony on Phnom Kulen. This transition from man
to God-King enabled him and successive rulers to unify the Khmer
Empire and establish themselves at its head, as well as bestowing
upon them the responsibility to ensure the security and welfare
of the Khmer nation. The main symbol of the Devaraja is that of
the Linga, a phallus-shaped object representing the creative energies
and powers of nature. Little is known about the reign of Jayavarman
II the first Devaraja, as no inscriptions written during his reign
have been found. The prince had to re-conquer his kingdom before
being able to proclaim himself God-King. His son Jayvarman III
succeeded him. The fact that we know very little of Jayavarman
III's reign is regarded by some scholars as an indication that
the period was probably peaceful. Jayvarman III (830-877) and
his nephew Indravarman (877-886) remained in Hariharalaya. Indravarman
is thought to have been a powerful king and is credited with expanding
the size and importance of the Roluos group, the first classical
Angkorian city. Between 879 and 881 he built Preah Ko and the
temple-mountain of Bakong.
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Expeditions
Beng
Mealea
Kompong
Phluk
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